First Presbyterian Church

All sermons preached by Rev Phillip Palmertree

My aim in this series is to show you Jesus in a direct and simple way. We’ll move at a brisk pace and get the main ideas and purposefully steer clear of a lot of side roads, even ones that might be interesting and edifying. I want to preach in such a way as to help you get in on the story and equip you to share the good news with other people, perhaps by sitting down with someone over a few weeks and reading through Mark together. If something like that begins to happen, then I will thank God and say that I have preached well.

Phillip

• Mark 1:1-3 “Beginning of the Gospel”
• Mark 1:1-13 “Are You Ready for It?”
• Mark 1:14-39 “It’s the End of the World As We Know It”
• Mark 1:40-2:17 “The Leper, the Paralytic and the Tax Collector”
• Mark 2:18-3:6 “Torn Garments and Spilled Wine”
• Mark 3:7-35 “Failure to ‘Get It’”
• Mark 4:1-20 “Sowers and Soils, Insiders and Outsiders”
• Mark 4:21-34 “Lights and Seeds”
• Mark 4:35-41 Recording Malfunction-No Sermon
• Mark 5:1-20 “The Nightmare is Over”
• Mark 5:21-43 “Fear and Faith”
• Mark 6:1-13 “Rejection and Mission”
• Mark 6:14-30 “The Best to Be and The Worst Place to Be”
• Mark 6:31-56 “A King among Us”
• Mark 7:1-23 “Inside Out or Outside In?”
• Mark 7:24-37 “When You Least Expect It, Expect It”
• Mark 8:1-21 “Got Bread?”
• Mark 8:22-9:1 “At Cross Purposes”
• Mark 8:22-9:1 “Three Marks of Following Christ”
• Mark 9:2-13 “A Preview of Glory”
• Mark 9:14-29 “I Believe, Help My Unbelief!”
• Mark 9:30-50 “There’s a War On!” [partial]
  
• Mark 10:1-16 “Case Studies in Hard-Heartedness” [partial]
• Mark 10:17-31 “Counting the Cost and Turning Away”
• Mark 10:32-52 “Not to Be Served but to Serve”
• Mark 11:1-24 “King of Pain”
• Mark 11:15-12:34 “The Stone of Stumbling”
• Mark 12:28-34 “The Big Questions”
• Mark 12:38-44 “Jesus Economics 101″
• Mark 13 - “Stay Awake”
• Mark 14:1-11 - “Anointed”
• Mark 14:12-72 - “The Silence of the Lamb”
• Mark 15 - “Crucified, Dead, and Buried”
• Mark 16:1-8 - “Resurrection, Fear, and an Unfinished Story”

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